Father Pedro Arrupe - 893 Words

His Mission Father Pedro Arrupe was truly a man of God, born to lead the Jesuit’s to greatness. Born in Bilbao, Spain, he initially felt called to set the world ablaze through medicine. He undertook medical training for a number of years, but decided his true calling lay with the Jesuits, joining in 1927. He was unable to pursue his studies in Spain as the Republican government had expelled the Order. This did not deter him, as he was unwavering in his pursuit of priesthood; he undertook his studies in the Netherlands and Belgium. Soon, Pedro was ordained and well on his way to finding his place in the Order. The Society sent him to The United States to study Medical Ethics, after which he set out to spread the faith to Japan. In 1958,†¦show more content†¦The Jesuits were accused of substituting politics for the gospel, and Arrupe was charged with leading the Society astray. Arrupe’s time as Superior General was marked with turmoil, as critics believed that the he made too radical changes and politicized the order. Despite frequent disparagement, Arrupe pressed onwards with his reforms. Because of this, many people see Father Arrupe as the ‘second founder’ of the Society of Jesus. Like Ignatius Loyola, the founder of the Jesuits, he confronted the difficulties and challenges the Jesuits faced in his day with brilliance, holiness, and courage. Despite witnessing horrible atrocities, Arrupe believed God is everywhere in the world. He often said, All are called to know and serve God, and put that belief into practice through his missionary work. This ethos was the sign of a man truly born to serve others, a man who, through his compassion and love for others, set the world ablaze. A Man for Others Father Arrupe brought light into the hearts of God’s people the world over through his inspirational leadership. Perhaps the best way of highlighting the profound effect he had on those who followed him is by hearing their stories. Father Arrupe was genuinly concerned for the wellbeing of the ordinary people. Dennis Murphy accompanied Father Arrupe to the Philippines. Here, he â€Å"wanted to know what ordinary urban poor people thought of these matters. HeShow MoreRelatedJesuit Education Essay1489 Words   |  6 Pagesthe mission of Jesuit education as the service of the faith and the promotion of justice.† This proclamation challenged Jesuits and all who worked at their institutions to work on behalf of the poor and youth. A few years later, former Father General Pedro Arrupe recognized the transnational dimensions of the refugee issue and founded Jesuit Refugee Services (JRS) to coordinate the Society’s efforts on a global scale. Today JRS work to serve and educate refugees on 5 continents in over 50 countriesRead MoreThe Philosophical Theological Themes Discussed During The First Half Of The Course1218 Words   |  5 Pageslittle possession and are humble in nature. The type of nature one should have is clearly stated in the Bible, â€Å"[But] take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. (Matthew 6:1)† It may also be noted that in the Ancient Tradition, the Christian Tradition attracted many of the poor, that is, those with simple lifestyles (Jacobsen 7613). Further, so does the Pentecostal Tradition (Jacobsen 4332). We can thusRead MoreThe Faith And Justice Within The Catholic Tradition2005 Words   |  9 Pagesproportionality with the end goal of reaching the Proper End, God. This ordering of necessity for help creates the natural call for Catholic support of the preferential option for the poor, a term first used by the superi or general of the Jesuits, Father Pedro Arrupe. This option is the opposition to the institutions that support the domination of the wealthy in society, with a focus on continually delivering the most proportional form of justice. According to Aquinas, justice is merely â€Å"what is rightlyRead MoreThe Theology of Indigenization Essay examples1823 Words   |  8 Pageswas indigenization who gave the freedom for the Greek translators of the Hebrew Old Testament (Septuagint) to take a word like ï â€˜Ã¯  ¥Ã¯  ¯Ã¯ â€" ï€  Ã¯â‚¬  from the idolatrous world of polytheism and use it to describe the only Creator of heaven and earth, the God and Father of our Lord Jesus Christ. It was indigenization, which enabled first century Christian Jewish Gentiles, populated Antioch to cross a massive culture barrier and begin preaching to the Greeks. And it is the same process of indigenization, which allowedRead MoreThis is Our Story3059 Words   |  12 Pagesare forced to go abroad so t hat they can support their children. I’ve talked to many urban poor women who have more children than they can feed. I’ve seen many malnourished children who drop out of school because they don’t have money. I’ve seen fathers cry because they cannot provide for their families. This is while senators and corrupt politicians splurge on expensive condominiums and thousand-dollar meals using the taxes that should’ve been for the poor. Poverty, hunger, and corruption is widespread